Abbeville Press, publisher of fine art and illustrated books
Home The Sistine Chapel
[ Cover Image ]
Send as an e-postcard!
Table of Contents
Click to enlarge
Chapter 1. The Scenes from the Lives of Moses and JesusPlate 11. Southern wall: Sandro Botticilli, Scenes from the Life of Moses.  Detail of the two shepherdesses, the daughters of Jethro (Reuel), at the well.
Chapter 3.  The Sibyls and ProphetsPlate 72. Thanks to her marriage, the Erythraean sibyl, the wife of Japheth, a son of Noah, participates in the Old Testament revelation.  She represents reason and is enlightened by the personification of will, while the figure of memory awakens in the gloom.
Chapter 4. The Scenes from the book of Genesis and the IgnudiPlate 105.  Creation of the Sun, Moon, and Plants, detail: God the Fathers head.
Chapter 5.  The Last JudgementPlate 156.  Group to the right of Christ:  Samuel (top left); Andrew (in red); Petronilla (between Samuel and Andrew); Peters mother-in-law (veiled, behind Andrew); Mary Magdalene (in yellow); Salome (in front of Mary Magdalene), the mother of John and Jacob; John the Evangalist (the nude youth); Peter; Jacob (between Andrews and Peters legs); Bartholomew; and Joachim (behind Bartholomew).
Chapter 1. The Scenes from the Lives of Moses and JesusPlate 4. Constructed with separate enclosures for the laity and the clergy, the papal chapel possesses a unified pictorial design, whether realized under the papacy of Sixtus IV (the side walls), Julius II (the vault), or Paul III (the altar wall).
Chapter 1. The Scenes from the Lives of Moses and JesusPlate 30. Southern wall: Biagio dAnonio Tucci (formerly attributed to Cosimo Rosselli), The Parting of the Red Sea.  Detail of the Egyptians submerged in the waves; the men are ridden by their demons.
Chapter 4. The Scenes from the book of Genesis and the IgnudiPlate 98.  Ceiling panel illustrating the Creation of Adam.  The six figures above Gods left shoulder and behind his left arm represent the angels who reign over the six days of creation.  The boy close to Gods right side is the Son, and the wind that billows out the cloak is the Holy Spirit.  The two dark figures beneath the Son are demons.  The man beneath Gods legs, the woman in Gods left arm, and the boy touched by Gods left hand represent the idea of the Holy Family in God.
Chapter 5.  The Last JudgementPlate 145.  The Judge and Mary, Josephs hand with the crossed beams, Anne (bottom left), Bartholomews knife, and Joachim (behind Bartholomew.)
The Sistine Chapel
A New Vision

By Heinrich Pfeiffer 
Size: 9 7/16" x 12 13/16" 
Cloth, 352 pages
186 illustrations, most in full color
Published 2007
ISBN: 978-0-7892-0934-4
In Stock
Available
$125.00


Quantity:
 
 Send page to a friend
 Print this page

A gloriously illustrated new exposition of the symbolism of the renowned fresco cycle.

"...Beautifully and lavishly illustrated the book brings new arguments, new insights, and new photographs into the fray ... with an abundance of detailed illustrations that strengthen and enhance our understanding of this unique work of art. A marvelous addition to the Abbeville roster of outstanding art books. *****" -- Art Times

"This new study ... reveals the profound theological vision encoded in the allegorical imagery of the chapels breathtaking paintings. ... All in all, an intellectual and aesthetic feast." -- The Catholic Answer

"Even if readers resist accepting every detail of the authors argument regarding the chapels theological complexity, they will be stimulated by the learned discussion and attracted to the books high-quality production." -- Choice

The frescoes of the Sistine Chapel are often viewed as a striking study in the contrast between the middle and High Renaissance styles. On the one hand, the scenes painted on the chapel’s walls by Botticelli, Ghirlandaio, Perugino, Rosselli, and Signorelli (1481—82), which depict parallel events in the lives of Moses and Jesus (and allegorically legitimize the power of the pope), exemplify the narrative art developed in quattrocento Florence, in which multiple incidents and numerous draped figures are depicted in a single view. On the other hand, Michelangelo’s scenes from Genesis on the chapel’s ceiling (1508—12) epitomize the art of the High Renaissance, with its emphasis on compositional clarity and the human form, and his immense Last Judgment on the chapel’s altar wall (1536—41) even anticipates Mannerism, which pushed the expressive power of the nude—hypertrophied and elaborately posed—to its limit.

In this boldly original book, sure to inspire lively discussion among all students and enthusiasts of art history, noted scholar Heinrich Pfeiffer reveals that, despite their stylistic diversity, the frescoes of the Sistine Chapel display an iconographic unity of hitherto-unsuspected depth. Drawing on years of research, he argues that neither the frescoes of the quattrocento masters nor even those of Michelangelo are free artistic embellishments on the prescribed themes; rather, their every detail has a specific symbolic meaning that is to be discovered only in the texts available to contemporary papal theologians. As a whole, he asserts, this symbolism constitutes a single iconographic program that underlies (without supplanting) the frescoes’ more obvious thematic and allegorical meanings, and that expresses metaphorically a number of key theological concepts, such as the Trinity and the analogy of Christ and His Church to groom and bride.

With his clearly reasoned text, Pfeiffer leads us to a new understanding of the Sistine Chapel as a collaborative creation, encompassing not only “the agony and the ecstasy” of Michelangelo and his artistic forebears but also the faith and erudition of the theologians who closely advised them. He inspires us to take a fresh look at this great monument, the entirety of which is illustrated here in stunning full- and double-page photographs that faithfully reproduce the brilliant colors revealed by the frescoes’ recent restoration. Just as significantly, he reminds us of the importance of iconography to the full appreciation of art, and of the close links that so often exist between text and image.

Father Heinrich Pfeiffer, S.J., is professor of Christian art history at the Pontifical Gregorian University in Rome.

Explore
Related Titles
 border=